Pasaul\u0113 paz\u012bst s\u0101pju piektdienu un aug\u0161\u0101mcel\u0161an\u0101s dienu. Abas dienas tiek \u013coti apspriestas. Cauri gadsimtiem t\u0101s ir biju\u0161as visvair\u0101k p\u0113t\u012bt\u0101s dienas v\u0113stur\u0113, jo B\u012bbel\u0113 ir daudz st\u0101st\u012bts par to, kas notika piektdien\u0101, kad J\u0113zu piesita krust\u0101 \u2013 nogalin\u0101ja, k\u0101 ar\u012b ir st\u0101st\u012bts par Kristus aug\u0161\u0101mcel\u0161an\u0101s dienu. Aug\u0161\u0101mcel\u0161an\u0101s diena ir atnesusi dro\u0161u p\u0101rliec\u012bbu par uzvaru p\u0101r n\u0101vi un kapu. T\u0101 ir cer\u012bbu un prieku iedvesmojo\u0161a diena.
\n
\nTagad atst\u0101sim piektdienu un sv\u0113tdienu, piev\u0113rs\u012bsim uzman\u012bbu sestdienai \u2013 Kunga sabatam. T\u0101ds sav\u0101ds klusums iest\u0101jas, kad run\u0101jam par dienu starp Kristus n\u0101vi un aug\u0161\u0101mcel\u0161anos. Tad paliek tikai sauji\u0146a sekot\u0101ju. Iepriek\u0161\u0113j\u0101 diena, ko saucam par piektdienu jeb j\u016bdu sagatavo\u0161an\u0101s dienu bija murgaina, ar teroru, ar \u0161ausm\u0101m, un adrenal\u012bnu. Par to daudz rakst\u012bts. Bet par \u0161o par sabatu, B\u012bbel\u0113 ir tikai vienas deta\u013cas apraksts: par sargu izlik\u0161anu, lai v\u0113rotu kapu un vair\u0101k mums nav st\u0101st\u012bts nekas. T\u0101 ir klusa diena. Sestdiena ir klusa. Par to liecina \u012bsais teikums: \u201csabatu t\u0101s (sievas) pavad\u012bja klusu p\u0113c bausl\u012bbas.\u201d Nekas nenotiek. J\u0113zus klus\u0113. Dievs klus\u0113. Pils\u0113ta, kas iepriek\u0161\u0113j\u0101 dien\u0101 kliedza p\u0113c asin\u012bm, ir pieklususi. J\u0113zus ir miris\u2026<\/p>\n
Sabat\u0101, kad J\u0113zus sekot\u0101ji pamod\u0101s, \u0161ausmas ir gar\u0101m, vismaz pagaid\u0101m; adrenal\u012bns ir zudis. M\u0101cek\u013ciem t\u0101 bija pamo\u0161an\u0101s p\u0113c div\u0101m negul\u0113t\u0101m nakt\u012bm. Tie, kas tic\u0113ja J\u0113zum, pulc\u0113jas, varb\u016bt klusi. Vi\u0146i atceras: ko Vi\u0146\u0161 teica? Ko Vi\u0146\u0161 iem\u0101c\u012bja? Ko Vi\u0146\u0161 to dar\u012bja? Vi\u0146i atcer\u0113j\u0101s, ka Vi\u0146am pieskaroties r\u0113tas sadzija. Vi\u0146i atcer\u0113j\u0101s, k\u0101da bija saj\u016bta, kad J\u0113zus tos aicin\u0101ja pie sevis. Vi\u0146i atcer\u0113j\u0101s savas cer\u012bbas un sap\u0146us. Vi\u0146\u0161 gras\u012bj\u0101s main\u012bt pasauli. T\u0101 ir diena, kad dv\u0113sele ir sadrag\u0101ta. Taj\u0101 dien\u0101 moka jaut\u0101jums: \u201cKas palicis?\u201d <\/p>\n
Sabats gu\u013c m\u016bsu kalend\u0101ra centr\u0101 starp piektdienu un sv\u0113tdienu. Pravie\u0161i jau iepriek\u0161 da\u017e\u0101dos veidos pie\u0161\u0137\u012bra lielu noz\u012bmi tr\u012bsdienu st\u0101stam. To \u012bpa\u0161\u0101 veid\u0101 akcent\u0113 apustulis P\u0101vils defin\u0113jot eva\u0146\u0123\u0113liju (1.Kor. 15:3-4): \u201cKristus mira par m\u016bsu gr\u0113kiem, p\u0113c Rakstiem, un tika guld\u012bts kap\u0101 un tre\u0161aj\u0101 dien\u0101 aug\u0161\u0101mc\u0113l\u0101s, p\u0113c Rakstiem\u201d<\/p>\n
Vec\u0101s Der\u012bbas hronikas ir pilnas ar to, ko var\u0113tu saukt par \u201ctr\u012bs dienas st\u0101stiem.\u201d Kad \u0100brah\u0101ms izmisis, ka vi\u0146am n\u0101ksies upur\u0113t \u012azaku, vi\u0146\u0161 ierauga upuri, kas tre\u0161aj\u0101 dien\u0101 izgl\u0101bs d\u0113la dz\u012bv\u012bbu. J\u0101zepa br\u0101\u013cus ies\u0113dina cietum\u0101, un tre\u0161aj\u0101 dien\u0101 vi\u0146i tiek atbr\u012bvoti. Rahabai ir teikts, ka izra\u0113lie\u0161u spiegiem j\u0101sl\u0113pjas no ienaidniekiem, un tre\u0161aj\u0101 dien\u0101 vi\u0146i b\u016bs dro\u0161\u012bb\u0101. Kad Estere dzird, ka vi\u0146as \u013caudis tiks nogalin\u0101ti, vi\u0146a dodas prom \u0101tri un l\u016bdz Dievu. Tre\u0161aj\u0101 dien\u0101 \u0137\u0113ni\u0146\u0161 vi\u0146u sa\u0146em labv\u0113l\u012bgi. <\/p>\n
Pravietis Hoseja (6:1-2) aicin\u0101ja: <\/p>\n
\u201cEjiet, atgriezieties pie Kunga \u2013 vi\u0146\u0161 saplos\u012bja, un vi\u0146\u0161 m\u016bs dzied\u0113s, vi\u0146\u0161 sita, un vi\u0146\u0161 m\u016bs p\u0101rsies! Vi\u0146\u0161 m\u016bs atdz\u012bvin\u0101s div\u0101s dien\u0101s, tre\u0161aj\u0101 dien\u0101 vi\u0146\u0161 piecels m\u016bs, un m\u0113s dz\u012bvosim vi\u0146a priek\u0161\u0101!\u201d<\/p>\n
Visu tr\u012bs dienu st\u0101sti vieno strukt\u016bru. Pirmaj\u0101 dien\u0101 ir nepatik\u0161anas, un tre\u0161aj\u0101 dien\u0101 ir gl\u0101bi\u0146\u0161. Otraj\u0101 dien\u0101 nav nek\u0101 \u2013 tikai nepatik\u0161anu turpin\u0101jums. Probl\u0113ma ar tre\u0161\u0101s dienas st\u0101stiem ir t\u0101, ka tu nezini, ka tas ir tre\u0161\u0101s dienas st\u0101sts l\u012bdz tre\u0161ajai dienai., bet diena starp izmisumu un prieku ir d\u012bvaina. Starp neskaidr\u012bbu un skaidr\u012bbu. Starp slikt\u0101m zi\u0146\u0101m un lab\u0101m zi\u0146\u0101m. Starp tumsu un gaismu. Tas ir gaid\u012b\u0161anas laiks. <\/p>\n
Ko tas st\u0101sta mums un par mums? Vai ar\u012b m\u0113s \u0161obr\u012bd neesam t\u0101d\u0101 gaid\u012b\u0161anas laik\u0101, kad pasauli aptver m\u0113rim l\u012bdz\u012bga slim\u012bba, t\u016bksto\u0161i jau no t\u0101s ir miru\u0161i. Un m\u0113s izol\u0113ti, gaid\u0101m kad atkal pien\u0101ks diena, kad \u0161ie murgi b\u016bs beigu\u0161ies. <\/strong><\/p>\n Par \u0161o kluso sabatu cilv\u0113ka dz\u012bv\u0113 run\u0101 Jeremijas raudu dziesmas 3:25-26. <\/p>\n \u201cLabs ir Kungs gaid\u012bt\u0101jam \u2013 dv\u0113selei, kas vi\u0146u mekl\u0113; labi ir klus\u0113jot gaid\u012bt pal\u012bdz\u012bbu no Kunga.\u201d<\/em><\/p>\n Liel\u0101 m\u0113r\u0101 klusais sabats ir aug\u0161\u0101mcel\u0161an\u0101s gaid\u012b\u0161anas diena, ta\u010du \u0161\u012b gaid\u012b\u0161ana nav bezj\u0113dz\u012bga vai tuk\u0161a. Te sl\u0113pjas visspo\u017e\u0101kais eva\u0146\u0123\u0113lija apstiprin\u0101jums. T\u0101tad kur\u0161 var b\u016bt tas, kur\u0161 vakar tika ne\u017e\u0113l\u012bgi non\u0101v\u0113ts, un tad apglab\u0101ts, pavadot kluso sabatu kap\u0101 un tagad Vi\u0146\u0161 ir aug\u0161\u0101mc\u0113lies? P\u0101vils atbild (2. Kor. 5:19): <\/p>\n \u201cJo Dievs bija Krist\u016b un sal\u012bdzin\u0101ja pasauli ar Sevi, tiem vi\u0146u gr\u0113kus nepiel\u012bdzin\u0101dams, un ir m\u016bsu starp\u0101 licis sal\u012bdzin\u0101\u0161anas v\u0101rdu.\u201d<\/em><\/p>\n Jeremijas Raudu dziesmas (3:6) pau\u017e izmisumu tiem, kuri j\u016btas, ka ir tikpat bezcer\u012bgi un nevar\u012bgi k\u0101 miru\u0161ie: \u201cMitina mani tums\u0101 k\u0101 m\u016b\u017eam miru\u0161os\u2026\u201d Klusais sabats atbild, ka Dievs paties\u012bb\u0101 bija ar J\u0113zu kap\u0101 un t\u0101 ir liec\u012bba, ka nav aizmirsis miru\u0161os.<\/strong> Vi\u0146\u0161 piecels tos aug\u0161\u0101mcel\u0161an\u0101s r\u012bt\u0101. Un t\u0101 Kristus aug\u0161\u0101mcel\u0161an\u0101s ir k\u0101 Dieva sol\u012bjumu priek\u0161v\u0113stnesis miru\u0161ajiem. Cik daudz vair\u0101k Dievs b\u016bs ar tiem, kuri \u0161odien tikai j\u016btas k\u0101 miru\u0161ie!<\/p>\n B\u012bbelei nav daudz ko teikt par \u0161o kluso sabatu. Vien\u012bgi to ka J\u0113zus sekot\u0101ji to pavad\u012bja skumstot un raudot (Mk 16:10). B\u016bt\u012bb\u0101 to pa\u0161u jau iepriek\u0161 Jeremijas Raudu dziesmas raksturoja daudzos citos att\u0113los st\u0101stot par cilv\u0113ku cie\u0161an\u0101m. Tur 3. noda\u013c\u0101 Jeruzalemes iedz\u012bvot\u0101ju cie\u0161anas raksturotas taj\u0101 dien\u0101 k\u0101: slim\u012bba, vecuma nesp\u0113ks (4. p.), izol\u0101cija (14. p.), bezpajumtniec\u012bba (19. p.), pat n\u0101ve un s\u0113ras (6. p.), \u0161aubas (8. p.)<\/p>\n Lai m\u0101c\u012btos att\u0113lot Kristu, tic\u012bgie var\u0113tu \u0161o dienu padar\u012bt par misijas dienu tiem, kas cie\u0161. Tiem, kuriem no mums reti ir vajadz\u012bgs laiks, lai klus\u0113tu, klus\u0101 sestdiena var b\u016bt iesp\u0113ja klus\u0113t, lai dzird\u0113tu tos, kas v\u0113l \u0161odien raud visapk\u0101rt. Tiem ir j\u0101dzird, ka Dievs ir kop\u0101 ar tiem. <\/p>\n Tom\u0113r tie\u0161i k\u0101 klusais sabats nav kristie\u0161u st\u0101sta beigas, t\u0101 Jeremijas raudu dziesmas raug\u0101s t\u0101l\u0101k aiz izmisuma. T\u0101 nes\u0101k jaunu un br\u012bni\u0161\u0137\u012bgu himnu par Dieva god\u012bbu, bet stingri turas pie vecajiem sol\u012bjumiem, lietojot Dieva m\u012blest\u012bbas un \u017e\u0113last\u012bbas formul\u0113to valodu (21 \u2013 24. p.): <\/p>\n \u201cT\u0101 ir T\u0101 Kunga \u017e\u0113last\u012bba, ka m\u0113s v\u0113l neesam pagalam; Vi\u0146a \u017e\u0113lsird\u012bbai v\u0113l nav pien\u0101cis gals. T\u0101s ir ik r\u012btu jaunas, un liela ir Tava uztic\u012bba. Tas Kungs ir mana da\u013ca, saka mana dv\u0113sele, t\u0101d\u0113\u013c es cer\u0113\u0161u uz Vi\u0146u.\u201d<\/em><\/p>\n \u0160\u012bs \u012bpa\u0161\u012bbas bija viena no Izra\u0113las sen\u0101kaj\u0101m atzi\u0146\u0101m, ka Jahve ir Dievs, \u201cap\u017e\u0113lo\u0161an\u0101s un \u017e\u0113last\u012bbas Dievs, paciet\u012bgs un bag\u0101ts \u017e\u0113lsird\u012bb\u0101 un uztic\u012bb\u0101, kas t\u016bksto\u0161iem saglab\u0101 \u017e\u0113last\u012bbu, piedod noziegumus, p\u0101rk\u0101pumus un gr\u0113kus\u201d <\/em>(2. Moz. 34:6 utt.). T\u0101d\u0113j\u0101di Raudu dziesmu 3. noda\u013ca ir drosm\u012bgas neatlaid\u012bbas paraugs dv\u0113seles tum\u0161aj\u0101 nakt\u012b.<\/p>\n Savuk\u0101rt, Dieva skat\u012bjum\u0101 t\u0101 bija un ir uzvaras diena. Jau vair\u0101k k\u0101 1400 gadus iepriek\u0161 atk\u0101rtojot Der\u012bbas v\u0101rdus Mozus tautai las\u012bja: <\/p>\n Iev\u0113ro sabata dienu, ka tu to turi sv\u0113tu, k\u0101 Tas Kungs, tavs Dievs, tev to ir pav\u0113l\u0113jis. Se\u0161as dienas tev b\u016bs str\u0101d\u0101t un visus darbus dar\u012bt. Bet sept\u012bt\u0101 diena ir T\u0101 Kunga, tava Dieva, dus\u0113\u0161anas diena; tad tev neb\u016bs nek\u0101du darbu dar\u012bt – ne tev, ne tavam d\u0113lam, ne tavai meitai, ne tavam kalpam, ne tavai kalponei, ne tavam v\u0113rsim, ne tavam \u0113zelim, nedz k\u0101dam no taviem lopiem, nedz ar\u012b sve\u0161iniekam, kas m\u012bt tavos v\u0101rtos, lai tavs kalps un tava kalpone var atp\u016bsties t\u0101pat k\u0101 tu pats. Un piemini, ka tu pats esi bijis kalps \u0112\u0123iptes zem\u0113 un ka Tas Kungs, tavs Dievs, tevi ir no turienes izvedis ar stipru roku un izstieptu elkoni, t\u0101p\u0113c Tas Kungs, tavs Dievs, tev ir pav\u0113l\u0113jis sv\u0113t\u012bt sabata dienu\u201d<\/em><\/p>\n Ja Mozus sabata dienu nosauca k\u0101 piemi\u0146u Dieva gl\u0101b\u0161anai no \u0112\u0123iptes zemes, tad te sept\u012bt\u0101 diena, diena starp Kristus krust\u0101 si\u0161anas dienu un aug\u0161\u0101mcel\u0161an\u0101s dienu bija Dieva dus\u0113\u0161anas diena<\/strong> p\u0113c pan\u0101kt\u0101s uzvaras p\u0101r \u013caunuma varu. Kristus bija iztur\u0113jis visdrausm\u012bg\u0101k\u0101s cie\u0161anas, n\u0101vi m\u016bsu d\u0113\u013c. Vi\u0146\u0161 m\u016bs atbr\u012bvojis no soda. M\u0113s esam gl\u0101bti no verdz\u012bbas gar\u012bgai \u0112\u0123iptei, m\u0113s esam br\u012bvi no gr\u0113ka varas. Mums tai vairs nav j\u0101vergo. T\u0101s ir svin\u012bbas jaunpiedzim\u0161anas sv\u0113tkiem, jaunam rad\u012bjumam. Dievs dus\u0113ja\u2026 <\/p>\n Bet pats svar\u012bg\u0101kais, ka taj\u0101 dien\u0101 \u2013 dien\u0101 starp c\u012b\u0146u un atrisin\u0101jumu debesis gavil\u0113 par to, ka, neredzot izn\u0101kumu, pat cie\u0161an\u0101s, nezi\u0146\u0101, \u0161aub\u0101s, tic\u012bgais l\u012bdz\u012bgi \u012ajabam paliek uztic\u012bgs Kungam l\u012bdz galam\u2026<\/p>\n","protected":false},"excerpt":{"rendered":" Pasaul\u0113 paz\u012bst s\u0101pju piektdienu un aug\u0161\u0101mcel\u0161an\u0101s dienu. Abas dienas tiek \u013coti apspriestas. Cauri gadsimtiem t\u0101s ir biju\u0161as visvair\u0101k p\u0113t\u012bt\u0101s dienas v\u0113stur\u0113, jo B\u012bbel\u0113 ir daudz st\u0101st\u012bts par to, kas notika piektdien\u0101, kad J\u0113zu piesita krust\u0101 \u2013 nogalin\u0101ja, k\u0101 ar\u012b ir st\u0101st\u012bts par Kristus aug\u0161\u0101mcel\u0161an\u0101s dienu. Aug\u0161\u0101mcel\u0161an\u0101s diena ir atnesusi dro\u0161u p\u0101rliec\u012bbu par uzvaru p\u0101r n\u0101vi […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2416","post","type-post","status-publish","format-standard","hentry","category-jaunumi"],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pcEKB-CY","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=\/wp\/v2\/posts\/2416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2416"}],"version-history":[{"count":5,"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=\/wp\/v2\/posts\/2416\/revisions"}],"predecessor-version":[{"id":2421,"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=\/wp\/v2\/posts\/2416\/revisions\/2421"}],"wp:attachment":[{"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.valmiera.adventisti.lv\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}